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	<title>Inner Percussion</title>
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	<description>Vocal Percussion Music and Art</description>
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		<title>Salvador Dali (1904-1989)</title>
		<link>http://www.innerpercussion.com/2012/03/17/salvador-dali-1904-1989/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=salvador-dali-1904-1989</link>
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		<pubDate>Sat, 17 Mar 2012 15:15:47 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Art]]></category>
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		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Dali]]></category>

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		<description><![CDATA[&#8220;Surrealism is destructive, but it destroys only what it considers to be shackles limiting our vision.” Dali &#160; The Dali Atomicus &#8211; photo by Philippe Halsman &#160; &#160; &#160; &#160;]]></description>
			<content:encoded><![CDATA[<h2><img class="aligncenter  wp-image-2570" title="Salvador Dali Atomicus" src="http://www.innerpercussion.com/wp-content/uploads//2012/03/Salvador_Dali_Atomicus1-640x513.jpg" alt="" width="640" height="513" /></h2>
<h2></h2>
<h2><strong>&#8220;Surrealism is destructive, but it destroys only what it considers to be shackles limiting our vision.” <em>Dali<br />
</em></strong></h2>
<p>&nbsp;</p>
<p><strong>The Dali Atomicus</strong> &#8211; photo by Philippe Halsman</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
]]></content:encoded>
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		<title>Bardo Thodol</title>
		<link>http://www.innerpercussion.com/2012/02/28/bardo-thodol/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=bardo-thodol</link>
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		<pubDate>Tue, 28 Feb 2012 20:29:10 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Bardo Thodol]]></category>

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		<description><![CDATA[&#8220;When Demons noise their savage call, Let me hear naught but the six holy sounds ; When blinded by rain and snow, by wind and dark, Let my eyes be touched with Wisdom, and unseeing, see.&#8221; -from Bardo Thodol, `The Path of Good Wishes´ &#160; The six sounds of the sacred Buddhist prayer : Aum [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-medium wp-image-2440" title="Free Tibet" src="http://www.innerpercussion.com/wp-content/uploads//2012/02/Free-Tibet-320x240.jpg" alt="" width="320" height="240" /></p>
<p>&#8220;When Demons noise their savage call,</p>
<p>Let me hear naught but the six holy sounds ;</p>
<p>When blinded by rain and snow, by wind and dark,</p>
<p>Let my eyes be touched with Wisdom, and unseeing, see.&#8221;</p>
<p>-from <strong>Bardo Thodol</strong>, <em>`The Path of Good Wishes´</em></p>
<p>&nbsp;</p>
<p>The six sounds of the sacred Buddhist prayer :</p>
<p><strong>Aum mani padme(peme) hum</strong></p>
<p>The Bon version with eight syllables :</p>
<p><strong>Aum matre muye sale du</strong></p>
<p>&nbsp;</p>
<p><a href="http://www.freetibet.org" target="_blank" ><img src="http://www.freetibet.org/files/image/pictures/banner4.jpg" alt="" width="600" height="46" /></a></p>
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		<title>Maha Mantra</title>
		<link>http://www.innerpercussion.com/2012/02/25/maha-mantra-2/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=maha-mantra-2</link>
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		<pubDate>Sat, 25 Feb 2012 18:04:26 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
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		<category><![CDATA[Maha Mantra]]></category>
		<category><![CDATA[Srila Prabhupada]]></category>

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		<description><![CDATA[The Hare Krishna mantra is composed of Sanskrit names in the vocative case: Hare, Krishna, and Rama (in Anglicized spelling, the transliteration of the three vocatives is hare, kṛṣṇa and rāma, pronounced [ˈhɐreː, ˈkr̩ʂɳɐ, ˈraːmɐ]). It is an anustup poetry stanza (name of a meter and a metrical unit, found in both Vedic and Classical [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-full wp-image-2375" title="500px-Mahamantra.svg" src="http://www.innerpercussion.com/wp-content/uploads//2012/02/500px-Mahamantra.svg_3.png" alt="" width="365" height="347" /></p>
<p>The <strong>Hare Krishna</strong> mantra is composed of Sanskrit names in the vocative case: <em>Hare</em>, <em>Krishna,</em> and <em>Rama</em> (in Anglicized spelling, the transliteration of the three vocatives is <em>hare</em>, <em>kṛṣṇa</em> and <em>rāma</em>, pronounced [ˈhɐreː, ˈkr̩ʂɳɐ, ˈraːmɐ]). It is an anustup poetry stanza (name of a meter and a metrical unit, found in both Vedic and Classical Sanskrit poetry)</p>
<p>&#8220;<strong>Hare Krishna Hare Krishna</strong></p>
<p><strong>Krishna Krishna Hare Hare</strong></p>
<p><strong>Hare Rama Hare Rama</strong></p>
<p><strong>Rama Rama Hare Hare</strong>&#8221;</p>
<p>&#8220;Hare&#8221; can be interpreted as either the vocative of <em>Hari</em>, another name of Vishnu meaning &#8220;he who removes illusion&#8221;, or as the vocative of <em>Harā</em>, a name of Rādhā, Krishna&#8217;s eternal consort or Shakti. According to A. C. Bhaktivedanta Swami Prabhupada, <em>Harā</em> refers to &#8220;the energy of God&#8221; while <em>Krishna</em> and <em>Rama</em> refer to God himself, meaning &#8220;He who is All-Attractive&#8221; and &#8220;He who is the Source of All Pleasure&#8221;. Rama can refer to Ramachandra or to Krishna as <em>Radha-Raman</em>, another name of Krishna meaning <em>beloved of Radha</em>. In the hymn <em>Vishnu Sahasranama</em> spoken by Bhishma in praise of Krishna after the Kurukshetra War, Krishna is also called <em>Rama</em>. Rama can also be a shortened form of Balarama, Krishna&#8217;s first expansion. (from Wikipedia, the free encyclopedia)</p>
<p>&nbsp;</p>
<p><a href="http://www.innerpercussion.com/2012/02/25/maha-mantra-2/"><em>Click here to view the embedded video.</em></a></p>
<p><strong>                                          PRABHUPADA CHANTING HARE KRSNA</strong></p>
<p>&nbsp;</p>
<p><strong>About The Bhagavad Gita;</strong></p>
<p>The <em><strong>Bhagavad Gita</strong></em> (<em>Sanskrit in Devanagari script:</em> <strong>भगवद् गीता</strong>, in transliteration: <em>Bhagavad Gītā</em>), is a religious text within the <em>Mahābhārata</em>, located in the <em>Bhishma-Parva</em> chapters 23–40. A core text of Hinduism and Indian philosophy, often referred to simply as &#8220;the Gita&#8221;, it is a summation of many aspects of the Vedic, Yogic, Vedantic and Tantric philosophies. The Bhagavad Gita, meaning &#8220;Song of the Lord&#8221;, refers to itself as an &#8216;Upanishad&#8217; and is sometimes called <em>Gītopanişad</em>. During the message of the Gita, Krishna proclaims that he is an Avatar, or a <em>Bhagavat</em>, a manifestation of the all-embracing God. To help Arjuna believe this, he reveals to him his divine form which is described as timeless and leaves Arjuna shaking with awe and fear. (from en.wikiquote.org/wiki/Bhagavad_Gita)</p>
<p>&#8221; The spirit is not born, neither does it die.  Nor does it come into existence at birth. It is birthless, constant, eternal, and ancient.  It is not slain when the body is slain.&#8221;</p>
<p>-BHAGAVAD GITA</p>
<p>&nbsp;</p>
<p>&#8221; You ask if I take the Geeta to be the authentic voice of Krishna. If a person like Krishna has happened then the Geeta has to be authentic. It is not relevant if Krishna said it or not, what is relevant is that if a person like Krishna says something, he will only say something like the Geeta. Even if the Geeta is taken to be written by Vyasa, and not delivered by Krishna, it does not make a difference. A Vyasa cannot write the Geeta without Krishna being there.&#8221; Bhagwan Shree Rajneesh &#8211; OSHO,  excerpt from;  Krishna &#8211; The Man and His Philosophy, Sixth Discourse, p:202</p>
<p>&nbsp;</p>
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		<title>Edgar Degas (1834-1917)</title>
		<link>http://www.innerpercussion.com/2011/02/28/edgar-degas-1834-1917/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=edgar-degas-1834-1917</link>
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		<pubDate>Mon, 28 Feb 2011 18:01:37 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Art]]></category>

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		<description><![CDATA[&#8220;Only when he no longer knows what he is doing does the painter do good things.&#8221; &#8220;It is all very well to copy what one sees, but it is far better to draw what one now only sees in one&#8217;s memory. That is a transformation in which imagination collaborates with memory.&#8221; Quotes by Edgar Degas, [...]]]></description>
			<content:encoded><![CDATA[<p><em><img class="alignleft size-full wp-image-2247" title="Edgar_Germain_Hilaire_Degas" src="http://www.innerpercussion.com/wp-content/uploads//2011/02/Edgar_Germain_Hilaire_Degas_011.jpg" alt="" width="370" height="335" /></em></p>
<p><em>&#8220;Only when he no longer knows what he   is doing does the painter do good things.&#8221;</em></p>
<p><em>&#8220;It is all very well to copy what one sees, but it is  far better to draw what one now only sees in one&#8217;s memory. That is a  transformation in which imagination</em><em> collaborates with memory.&#8221;</em><em> </em></p>
<p><em><br />
</em></p>
<p>Quotes by Edgar Degas,<em> (The Millinery Shop</em>, 1885)</p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
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		<title>Kazimir Malevich (1879-1935)</title>
		<link>http://www.innerpercussion.com/2010/11/23/kazimir-malevich-1879-1935/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=kazimir-malevich-1879-1935</link>
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		<pubDate>Tue, 23 Nov 2010 21:55:30 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Art]]></category>
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		<category><![CDATA[Kazimir Malevich]]></category>

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		<description><![CDATA[&#8221; With the most primitive means the artist creates something which the most ingenious and efficient technology will never be able to create.&#8221;  Kazimir Malevich . . . . . . &#8220;Taking in the Rye&#8221; (also known as &#8220;Taking in the Harvest&#8221;), oil on canvas. Courtesy of the Stedelijk Museum, Netherlands . . . .]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-medium wp-image-2188" title="Taking_in_the_Rye_Kazimir_Malevich_1911" src="http://www.innerpercussion.com/wp-content/uploads//2010/11/611px-Taking_in_the_Rye_Kazimir_Malevich_1911-320x313.jpg" alt="" width="320" height="313" /></p>
<p><span style="color: #000000;">&#8221; With the most primitive means the artist creates something which the most ingenious and efficient technology will never be able to create.&#8221;  Kazimir Malevich </span></p>
<p><span style="color: #000000;"><br />
</span><br />
<span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p>&#8220;Taking in the Rye&#8221; <em>(also known as &#8220;Taking in the Harvest&#8221;), oil on canvas. Courtesy of the Stedelijk Museum, Netherlands</em></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #ffffff;">.</span></p>
<p><span style="color: #000000;"><span style="color: #ffffff;">.</span><br />
</span></p>
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		<title>Rabindranath Tagore (1861-1941)</title>
		<link>http://www.innerpercussion.com/2010/11/19/rabindranath-tagore-1861-1941-5/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=rabindranath-tagore-1861-1941-5</link>
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		<pubDate>Fri, 19 Nov 2010 20:25:54 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Rabindranath Tagore]]></category>

		<guid isPermaLink="false">http://www.innerpercussion.com/?p=2181</guid>
		<description><![CDATA[&#8220;In the night we stumble over things and become acutely conscious of their separateness, but the day reveals the unity which embraces them. And the man whose inner vision is bathed in consciousness at once realizes the spiritual unity which reigns over all racial differences, and his mind no longer stumbles over individual facts, accepting [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-medium wp-image-2172" title="Bauhinia_Acuminata" src="http://www.innerpercussion.com/wp-content/uploads//2010/11/Bauhinia_Acuminata-320x240.jpg" alt="" width="320" height="240" />&#8220;In the night we stumble over things and become acutely conscious of  their    separateness, but the day reveals the unity which embraces  them. And  the   man whose inner vision is bathed in consciousness at  once realizes  the   spiritual unity which reigns over all racial  differences, and his  mind   no longer stumbles over individual facts,  accepting them as  final. He   realizes that peace is an inner harmony  and not an outer  adjustment,   that beauty carries the assurance of our  relationship to  reality, which   waits for its perfection in the  response of our love.&#8221;</p>
<p>&#8220;The butterfly counts not the months but moments, and has time enough.&#8221;</p>
<p>&#8220;WHAT you are you do not see, what you see is your shadow.&#8221;</p>
<p>&#8220;Love does not claim possession, but gives freedom.&#8221;</p>
<p>&#8220;When the voice of the Silent touches my words<br />
I know him and therefore know myself.&#8221;</p>
<p>&#8220;A mind all logic is like a knife all blade. It makes the hand bleed that uses it.&#8221;</p>
<p>&#8220;Nirvana is not the blowing out of the candle. It is the extinguishing of the flame because day is come.&#8221;</p>
<p><em>Quotes by</em> Rabindranath Tagore.</p>
<p><span style="color: #ffffff;">.</span></p>
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		<title>Samael Aun Weor (Víctor Manuel Gómez Rodríguez 1917-1977)</title>
		<link>http://www.innerpercussion.com/2010/11/19/samael-aun-weor-victor-manuel-gomez-rodriguez-1917-1977/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=samael-aun-weor-victor-manuel-gomez-rodriguez-1917-1977</link>
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		<pubDate>Fri, 19 Nov 2010 20:25:03 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Samael Aun Weor]]></category>

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		<description><![CDATA[The human society is the extension of the individual. Therefore, if we really want a radical change, if we want a better world, we need to then change individually. &#8211; The Revolution of the Dialectic The Perfect Matrimony is the union of two beings; one who loves more, and the other who loves better. The [...]]]></description>
			<content:encoded><![CDATA[<p><img class="size-medium wp-image-2137 alignleft" title="samael_aun_weor_" src="http://www.innerpercussion.com/wp-content/uploads//2010/11/samael_aun_weor_-320x264.jpg" alt="" width="320" height="264" /></p>
<p>The human society is the extension of the individual. Therefore, if we really want a radical change, if we want a better world, we need to then change individually. &#8211; <em>The Revolution of the Dialectic</em></p>
<p>The Perfect Matrimony is the union of two  beings;  one who loves more, and the other who loves better. The best religion   available to the human race is Love. &#8211; <em>The Perfect Matrimony</em></p>
<p><em> </em></p>
<p>Any attempt of liberation, no matter how great it might be, if it does  not take into consideration the necessity of dissolving the ego, it is  condemned to failure. &#8211; <em>Treatise of Revolutionary Psychology</em></p>
<p><em> </em></p>
<p>We should not mistake the Truth with opinions. Many think that the Truth  is this or that, or that the Truth is within this or that book, or  within this or that belief or idea, etc. Whosoever wants to experience  the Truth should not mistake beliefs, ideas, opinions and theories with  that which is the Truth. We must experience the Truth in a direct,  practical and real manner; this is only possible in the stillness and  silence of the mind, and this is achieved by means of meditation. &#8211; <em>The  Revolution of the Dialectic</em></p>
<p>We advise disciples not to follow anyone. Let them follow themselves.  Each one should follow his resplendent and luminous inner Being. &#8211; <em>The  Major Mysteries</em></p>
<p>Whosoever wants to awaken the consciousness in the Superior Worlds must  begin by awakening it in the here and now. &#8211; <em>Fundamentals of Gnostic  Education</em></p>
<p>Wherever there is light, there is consciousness. &#8211; <em>The Great Rebellion</em></p>
<p>Violence generates more violence; hatred produces more      hatred. Peace cannot be conquered. Peace cannot be the result of violence. Peace comes to us only when we      dissolve the Ego, when we destroy within us all those psychological factors that produce war. &#8211; <em>Fundamental Education</em></p>
<p>It is ridiculous, frighteningly ridiculous to make  wars in the name of peace.</p>
<p><em> </em></p>
<p>Quotes by Samael Aun Weor</p>
<p><span style="color: #ffffff;">.</span></p>
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		<title>The Yogi Cleansing Breath</title>
		<link>http://www.innerpercussion.com/2010/10/28/the-yogi-cleansing-breath/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-yogi-cleansing-breath</link>
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		<pubDate>Thu, 28 Oct 2010 17:50:13 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Holistic-Exercises]]></category>
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		<category><![CDATA[Yoga Breathing]]></category>

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		<description><![CDATA[The Yogis have a favourite form of breathing which they practice when they feel the necessity of ventilating and cleansing the lungs&#8230; They conclude many of their other breathing exercises with this breath,&#8230;This Cleansing Breath ventilates and cleanses the lungs, stimulates the  cells and gives a general tone to the respiratory organs, and is conducive [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><img class="size-medium wp-image-2112 aligncenter" title="lotus" src="http://www.innerpercussion.com/wp-content/uploads//2010/10/lotus-320x213.jpg" alt="" width="320" height="213" /></p>
<p>The Yogis have a favourite form of breathing which they practice when they feel the necessity of ventilating and cleansing the lungs&#8230; They conclude many of their other breathing exercises with this breath,&#8230;This Cleansing Breath ventilates and cleanses the lungs, stimulates the  cells and gives a general tone to the respiratory organs, and is conducive to their general healthy condition&#8230;This breath will be found quite refreshing when one is tired and generally &#8221;used up.&#8221;</p>
<p>1. Inhale a Complete Breath</p>
<p>2. Retain the air a few seconds.</p>
<p>3. Pucker up the lips as if for a whistle (but do not swell out the cheeks), then exhale a little air through the opening, with considerable vigour. Then stop for a moment, retaining the air, and then exhale a little more air. Repeat until the air is completely exhaled. Remember that considerable vigour is to be used in exhaling the air through the opening in the lips.</p>
<p>Excerpt from <em>The Hindu-Yogi, Science of Breath by Yogi Ramacharaka</em></p>
<p><span style="color: #ffffff;"><em>.</em></span></p>
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		<title>Maybe &#8211; Zen Stories II</title>
		<link>http://www.innerpercussion.com/2010/10/19/maybe-zen-stories-ii/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=maybe-zen-stories-ii</link>
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		<pubDate>Tue, 19 Oct 2010 16:38:07 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Zen]]></category>

		<guid isPermaLink="false">http://www.innerpercussion.com/?p=2081</guid>
		<description><![CDATA[Maybe Once upon a time there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically. “Maybe,” the farmer replied. The next morning the horse returned, bringing with it three other wild [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-large wp-image-2082" title="Japan - architecture" src="http://www.innerpercussion.com/wp-content/uploads//2010/10/Japan-architecture-640x597.jpg" alt="" width="384" height="358" /></p>
<p><strong>Maybe</strong></p>
<p>Once upon a time there was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.</p>
<p>“Maybe,” the farmer replied.</p>
<p>The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.</p>
<p>“Maybe,” replied the old man.</p>
<p>The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune.</p>
<p>“Maybe,” answered the farmer.</p>
<p>The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out.</p>
<p>“Maybe,” said the farmer.</p>
<p><span style="color: #ffffff;">.</span></p>
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		<title>Swami Vivekananda (1863-1902)</title>
		<link>http://www.innerpercussion.com/2010/05/03/swami-vivekananda-1863-1902-2/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=swami-vivekananda-1863-1902-2</link>
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		<pubDate>Mon, 03 May 2010 15:17:07 +0000</pubDate>
		<dc:creator>Yaman</dc:creator>
				<category><![CDATA[Esoteric]]></category>
		<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Swami Vivekananda]]></category>

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		<description><![CDATA[&#8220;Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.&#8221; &#8220;Freedom is the motive of the universe, freedom its goal. The laws of nature are [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-medium wp-image-1984" title="Swami Vivekananda" src="http://www.innerpercussion.com/wp-content/uploads//2010/04/Swami_Vivekananda-1893-09-signed1-320x439.jpg" alt="" width="320" height="439" /></p>
<p>&#8220;Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.&#8221;</p>
<p>&#8220;Freedom is the motive of the universe, freedom its goal. The laws of nature are the methods through which we are struggling to reach that freedom under the guidance of Mother. This universal struggle for freedom attains its highest expression in man in the conscious desire to be free.&#8221;</p>
<p>&#8220;Everything that we perceive around us is struggling towards freedom, from the atom to the man, from insentient, lifeless particle of matter to the highest existence on earth, the human soul. The whole universe is in fact the result of this struggle for freedom.&#8221;</p>
<p>&#8220;Ignorance is death, knowledge is life&#8221;</p>
<p>Excerpts from <em>The Complete works of Swami Vivekananda-Addresses at The Parliament of Religions &amp; Teachings of Swami Vivekananda</em></p>
<p><span style="color: #888888;"> </span></p>
<p><span style="color: #888888;"> </span></p>
<p><span style="color: #888888;">.</span></p>
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